In the year between, 878, Alfred had rebuilt his army and routed the Vikings in a major battle. He now  needed a strong ally to help guard his northern border.

The match between Æthelflæd and Æthelred was one of political necessity, but one doubts that any of  the parties had any idea of just how important this union was to be to the fledgling English nation!

The most popular year (amongst the academics) for Æthelflæd's birth is 869, which would place her age at ten when her future husband took over the rule of Mercia. Thus there must have been a considerable age difference. The age at which Æthelflæd married is also one of the unknowns but choosing the age of 15 from those offered in the text books helps remove some other anomalies. There is an enduring story about her journey to be wed.

The wedding would form a strong alliance between Wessex and Mercia, which was not in the best interests of the Danish invaders. This was a brutal age when armies and raiding parties swept back and forth over both English and Danish territory, each trying to gain or regain territory. Death might lurk round any corner in a forest path.

And so it was that the Danes sent a band to intercept and murder Æthelflæd and her wedding party. Half of Æthelflæd’s party were killed in the first onslaught, but the remainder fell back to a defensive position in a trench. Here, is it said, our heroine took up a sword and fought alongside her guards, driving the Danes away.

All noble Saxon children would be expected to take weapons training, girls and boys. Every hand
that could wield a weapon would be needed in the event of a raid and the children and women
would be expected to help defend themselves when travelling. Every free adult Saxon was permitted
to carry at least the seax, a long dagger , the very icon of being a Saxon and where the name comes
from.

So, the marriage took place and it is evident that Æthelflæd took an active part in running Mercia
very soon afterwards, her name appears on charters granting land. Though the couple never took
the titles of king and queen it was evident that they used the royal prerogatives with Alfred’s blessing;
regal rulers in fact if not name.

In 888 Æthelred was struck down with a debilitating illness, for how long we do not know, but
Æthelflæd took on more of her husband’s tasks, including control of the fighting forces. It became
a joint rule.

The following year the Mercians started the process of fortifying their territory, building defensive
burhs  - earth mound/ditch forts with wooden stockade fences - at strategic places on borders and
lines of travel.

In 890 the Mercian couple established the minster in Gloucester that was to become St Oswald’s
and the final resting place for both of them. It was evident that Gloucester held an important position
strategically, as an administrative centre and, seemingly, of some personal importance to Æthelflæd
in particular.

It seems evident from the histories that there was either a high degree of communication and co-
operation between the armies of Mercia and Wessex or the two leaders were thinking almost with
one mind. Even after the death of Alfred the Great in 899 this continued into the reign of Æthelflæd’s
brother, Edward.

Both armies took part in a combined operation against the Vikings in Leicestershire in 909. As a part
of this campaign they acquired the relics of St Oswald, once a very important Anglo-Saxon king.

These relics were deposited in the “new minster” near Gloucester, causing it to be rededicated to
St Oswald. The minster was to be endowed with so much wealth by the ruling couple that it became known as “The Golden Minster”.

In 910 there was a major battle at Tettenhall, a battle in which the Mercia-Wessex alliance was triumphant with three enemy kings being killed. There is no record that Æthelred was wounded at this battle, but he died the following year.

In those times the normal fate of a noble widow was to enter a nunnery, even have a new one established for her if she was of high rank. Then, in the case of a ruler, the ealdormen would elect one of their number to become the leader or ruler.

But, here was a battle proven military leader whose only fault was her gender. Here Æthelflæd’s Mercian relations and predecessors where to come to her aid. This familial link may have proved decisive in the Mercians accepting Æthelflæd where they might not have done so with a person of purely Wessex descent..

Æthelflæd needed a title that would both indicate her authority and acknowledge her sex – she was given the title “Lady of the Mercians” to achieve this. It is obvious that Edward, now well established as the king of Wessex, at least agreed to this, but he took control of London from the Mercians.

                                                                         This was a sensible move for all. Wessex bordered on the Thames south of the then       
                                                                          limits of London – they were in a prime position to defend it and make use of its              
                                                                          resources. It also meant that the Mercian army was not extended to the south-east, it     
                                                                          could concentrate on defending its eastern and northern borders.

                                                                          Æthelflæd stepped up the building of burhs on the eastern border. Not only were these  
                                                                           to be defensive but would later act as springboards for raids into enemy territory.

                                                                         Some sub-kings, nominally under Æthelflæd’s rule, had a little trouble believing that a    
                                                                           woman was hard enough to control them. One Welsh ruler, Twdr (think “Tudor”) did not   
                                                                           prevent the death of an abbot and failed to apprehend the villains. Æthelflæd sent a     
                                                                           force that “broke” Twdr’s stronghold and they took his wife and 34 others hostage.

                                                                          In cooperation with her brother’s forces she recaptured Derby and Leicester in 917.
    
                                                                           Derby was a large battle where Æthelflæd lost three of her closest thegns (say it           
                                                                           “thanes”), the equivalent of knights, but Leicester almost welcomed her into the city. In

                                                                            In  other situations she took advantage of Edward’s attack on the Danes north of
                                                                           London, where their attention was strongest, to attack the Danelaw from the west.

                                                                           In one case Æthelflæd recaptured York and the Viking leaders there swore fealty to
                                                                             her.  Then they asked for her help in protecting them from the Norse raiders!

Æthelflæd’s final battle was to be at Tamworth in the year 918,  but the record do not say how she actually died. Her age must have been about 49 at this time, less than ten percent of women reached this age in Anglo-Saxon England. Even with the benefits of being a noble it must have been a hard life, some of it spent travelling to or in the battlefields with little luxury and only very basic medical knowledge. Even if it was not a wound that killed her Æthelflæd did well to live so long.

She had evidently coached her daughter, Ælfwynn, to take her place, and at the age of about 20 she was older than her mother when she took some power. Unfortunately Uncle Edward was having none of this. He called Ælfwynn to his court for Christmas and then stripped her of all power.

Little is know of Ælfwynn’s future. She could not be allowed to marry for fear of using her husband to stir rebellion in an attempt to regain what she might see as her inheritance.
wpf686bde2_0f.jpg
Wall plaque in Hare Lane, Gloucester.
The figure on the left represents  Osric, the founder of the church that was to become the cathedral.

To translate, select and copy the text and then paste into

Like Boudicca before and Joan d’Arc after her Æthelflæd's story is a meld of fact and legend, not an area where the academic historians like to tread. Add to this the potential for reference to modern gender politics and the story is treated to the whole range from extreme academic caution to a degree of fictitious romanticism. This telling of the story will take a path through the various versions that ignores some possible anomalies and is intended to only be a “sketch”..
Æthelflæd was the eldest child of King Alfred the Great. She could well be called a Warrior Princess and was an able tactician and diplomat, being voted “Lady of the Mercians” on the death of her husband. The story has a very hazy start, little is known of her before her marriage to Æthelred, Lord of the Mercians.

The story should start before Æthelflæd’s marriage, at the time when King Alfred was in near exile on the island of Æthelney, in the Somerset marshes, in 877 and the future of the English nation was very much ion the balance. There is no record that Æthelflæd was also there but it was evident, from Æthelred’s first appearance in the records in 879, that a very special relationship existed between him and Alfred.
The monument, showing Æthelflæd with her nephew, by the burh (fortified mound)  in Tamworth.
wpc38e1341_0f.jpg
wp4a75c455.png
wp859883ca_0f.jpg
Window in Chester Cathedral.
wp4cf2f10e_0f.jpg
The ruins of St Oswald’s, the burial place of both Æthelflæd and Æthelred. The actual burial place has never been found but part of a high quality carved and (once) painted stone coffin lid was fund.

Much of what is visible is a mish mash of Anglo Saxon and Norman architecture, but this does not stop the site being a very important one in the early history of ecclesiastical buildings.
Anglo-Saxon is the basis of most of English but the pronunciation has changed and some letters have been lost or modified.

The sound “æ” makes is the same as the “a” in “ash”; “a” on its own would have had a sound like the “a” in “bath”. Every letter would be pronounced distinctly, it would sound like a very heavy “Geordie” dialect to our ears - had they had such a meal “beans on toast” would have been pronounced, “be-ans on to-ast”, there were no diphthongs in Anglo-Saxon.


People’s names all had meanings:
Æthelflæd                       = noble beauty
Æthelred                          = noble counsel
Ælfwynn                          = elf friend
Alfred (as Ælfred)           = elf counsel
Edward (as Eadweard)   = rich guardian
Osric                               = God ruler
Oswald (as Osweald)     = God power

as did  place names:
Æthelney                         = Noble island
Gender politics are mentioned above, and they did raise their ugly head in more modern times. Later writers lamented the fact that she was a woman, endowing her with manly qualities to satisfy their prejudices. She may well have been a bit of a battle axe (no doubt she could wield one) but life was tough in those times and one had to be strong and resourceful to survive.

Click these  for BOOKS and other SOURCES